Reference for Tevul Yom 3:4
עִסָּה שֶׁנִּדְמְעָה אוֹ שֶׁנִּתְחַמְּצָה בִשְׂאֹר שֶׁל תְּרוּמָה, אֵינָהּ נִפְסֶלֶת בִּטְבוּל יוֹם. רַבִּי יוֹסֵי וְרַבִּי שִׁמְעוֹן פּוֹסְלִין. עִסָּה שֶׁהֻכְשְׁרָה בְמַשְׁקֶה וְנִלּוֹשָׁה בְּמֵי פֵרוֹת וְנָגַע בָּהֶן טְבוּל יוֹם, רַבִּי אֶלְעָזָר בֶּן יְהוּדָה אִישׁ בַּרְתּוֹתָא אוֹמֵר מִשּׁוּם רַבִּי יְהוֹשֻׁעַ, פָּסַל אֶת כֻּלָּהּ. רַבִּי עֲקִיבָא אוֹמֵר מִשְּׁמוֹ, לֹא פָסַל אֶלָּא מְקוֹם מַגָּעוֹ:
Dough [of <i>chullin</i>] which became mixed [with dough of <i>terumah</i>] or which had been leavened with yeast of <i>terumah</i> is not invalidated by a <i>tevul yom</i>. Rabbi Yose and Rabbi Shimon consider it invalid. Regarding dough which was primed [for impurity] by a liquid, and was kneaded with fruit juice, if a <i>tevul yom</i> touched it, Rabbi Elazar ben Yehudah of Bartota says in the name of Rabbi Yehoshua: he has invalidated all of it. Rabbi Akiva says in his name: he has only invalidated the part which he touched.